May 242013
 

Yoga Sutra 1.13 Tatra Sthitau Yatno Bhyasah  photo(4)
Effort toward steadiness of mind is practice

Last week one of my students approached me after class very distraught because he hadn’t been able to take asana practice (physical postures) for two days. As a busy father with a full-time job, his days had been full of activity from dawn until dusk and he was absolutely exhausted. Knowing that I, too, am a busy parent, he posed a question I often hear from students, “How many days per week do you practice yoga?” to which I replied, “Every day.” “How do you find the time?” he asked. This is no doubt an interesting question. Of course, he was referring to the number of days I step onto my yoga mat to practice asana (poses). But this sutra reminds us of the goal of yoga, and defines correct practice as steadiness of mind—that is doing whatever it is we’re doing with a steady, calm and focused mind. This means that ultimately we can practice yoga on or off our yoga mat, everywhere, every day.

Asana is one of eight limbs or practices on the path of yoga as outlined by Patanjali in the Yoga Sutras. While asana practice is important, it is only one part of the overall practice. It begins the process of training our mind to focus, serves to keep our body healthy to relieve our mind from being consumed with health issues, and balances our energy so that we’re more effective individuals in society. It helps keep our mind free of thoughts that consume us and cause us stress. It is important to plan for your asana practice so you have enough time, but if that window of opportunity dwindles, something is always better than nothing. Even if you don’t have time for a full practice, try and do at least sun salutations and sit for a ten minute meditation. But, if even that doesn’t happen, remember that steadiness of mind is the practice, and that allowing stressful thoughts caused by not practicing asana to overcome our happiness is NOT the practice. When we cannot make it onto our yoga mat for any reason, we can learn to take a deep breath, practice non-attachment, and let it go. This in itself is correct practice.

Sthitau yatno bhyasah (steadiness is correct practice). What does it mean to be a yogi? Yogis are people who function in today’s world with more awareness of their actions in daily life. Are you aware of your thoughts coming from a positive, compassionate place? Are you aware of your words being true and kind? Are you aware of your actions and the intentions behind those actions being selfless, keeping the welfare of others in mind? Are you conscious of the food you eat and of the way you treat the environment?

If we go a couple of days without practicing asana we often start to feel down physically……and because the mind and the body are connected, this physical pain can soon turn into mental distress. But, when we make a commitment to yoga practice we know that if we fall off the proverbial bike we’ll soon be back on it. It is through these trials that we must put what we practice in asana class to the test—steadying our mind, and directing the activity of our mind from a disturbed state into a calm, serene one. Even if you’re not in triangle pose you can be in right-minded pose, and be aware of your positive actions in the world as a father, mother, son, daughter, sibling, friend, or colleague. As one of my favorite yoga teachers Rusty Wells often says, “Roll up the yoga mat, but never roll up the yoga.”

Apr 302013
 

A wise old owl lived in an oak.
The more he saw the less he spoke.
The less he spoke the more he heard.
Why can’t we all be like that wise old bird?
~John D. Rockefeller

Spend some time sitting in stillness and silence each day. Become quiet and allow your mind to settle. It’s when your thoughts settle that you gain clear perception, understand who you truly are, and are able to make better decisions in your life. As Eckhart Tolle says, you see your true self in the space between your thoughts. You tune into the energy of the Universe and learn to go with the flow, trusting the signs that point the way and walk through the doors which open specifically for you.

For a 10-minute guided meditation, visit the Resources section of my web site and choose “10 Minute Mindfulness Meditation” under Chants and Podcasts.

Apr 182013
 

Do you go to the yoga studio to practice while coughing or phlem-ing profusely? My suggestion is please don’t! The last two times I was teaching Mysore style Ashtanga, and students attended openly admitting that they were very ill, I came home with a cold.  Even though they graciously suggested I de-germ my hands after touching them, we still must consider that many communal germs are airborne. Reminder: In yoga practice breathing is priority and we share the air! Not to mention, in Ashtanga yoga teachers are generally very hands- and other parts of the body-on and work in close proximity with students. So, even if they de-germ they’re hands, they can’t very well douse themselves from head to toe with hand sanitizer. While you will be very missed, I’d like to encourage any student who knows you are really ill to please do your practice at home during the acute (i.e. infectious) stage of your illness. Yoga is healing, and while yogis are generally healthy people they are human and therefore not invincible. After a couple or few days, when you know you’re no longer contagious, return to the group without compromising the health of the group. Please honor your teachers and fellow yogis by practicing at home if you’re icky sicky. Namaste.

Question of the day: How do you decide when to practice at home vs. at the studio or in a group setting?

Apr 092013
 

Conference with Sharath Jois, notes by Ally Ford

In conference at the shala Sharath stressed the importance of having a spiritual yoga practice. He began by stating that asana (physical posture) is not the end but the beginning. Advanced asana, such as lifting up to handstand in surya namaskara,  does not a “big yogi” make. This is only used for demonstration purposes to attract people.

He continued by stating and explaining that “Yoga is a change which should happen within us.” If we practice with aggression inside, then that energy will happen outside as well, and soon we’re yelling at the coconut man;) This is the result of not understanding yoga. Yoga is to control the mind. If there is no calm in our mind then asana becomes only physical aerobics. Even if we practice for twenty years, if there is no understanding then it’s of no use.

“To see the ocean’s beauty you must dive inside, not simply look from the outside.” Asana should come from the heart, like chanting. When we chant from the heart there is meaning and it will generate positive energy. If the mind is negative then the practice generates negative energy. Asana practiced from the heart brings the mind and body together with good intention and this fosters our understanding of yoga.

We remove impurities through the practice of the Eight Limbs. Practice Yama and Niyama. All thoughts, words and deeds must be based on ahimsa (non-harming). This will generate positive energy. Remember the law of karma. If you do bad things to others then bad things will happen to you, so be nice to others and know you’re being nice to yourself. Practice Yama and your mind will be at peace. This is a change happening within you, then you’re practicing yoga all the time, not just on your yoga mat.

Practice saucha (purity) internally and externally. Keep your mind, thoughts and actions clean. Be aware of what you put inside your body. Ensure your environment, house, clothes and mat are clean. And bathe! Take a bath BEFORE asana practice.

“If yoga is happening within you then you have a spiritual practice.” To really know the meaning of yoga we must understand why we are doing it. Avoid claiming that you are a big yogi or practice (or teach) with selfish intention. This is a quiet change happening inside us. A true yogi would never take credit claiming, “I did this or I did that.” This is a form of greed. The practice of yoga fosters humility and humbleness. There are many things we don’t know. “When we say we know nothing we start knowing many things.”

For real transformation to happen you must learn from a guru. Yoga is powerful and if you know how to use it many good things happen. Receiving a certificate to teach is just a piece of paper. The real certificate is when knowledge grows within you.

Mar 222013
 

How to Breathe Properly in Asana Practice

Breath is the most important aspect to cultivate in your asana practice, but can be challenging and evasive in the beginning. The first time I attended an Ashtanga class and heard that sound I thought to myself, “how are they doing that?” It was at least a few years later that something inside me finally clicked and I felt like I was finally getting it. But even then, a teacher pointed out I still had some refining to do!

Guruji always said, “This is a breathing practice. Everything else is just stretching!” The breath represents your life force or vitality and should be revered as a gift- the Divine essence of life. It is said that a yogi’s life is measured by the number of breaths he/she takes. If you consider drawing the breath from your life-span account, you want to do so consciously, slowly and live a long-full life! It is the key which opens your body, makes you feel light and strong, and helps you find the balance between effort and ease in your practice. It is also the primary tool to calm your nervous system and ultimately focus your mind.

Note that it is never appropriate to hold your breath in asana practice. Holding the breath, or kumbhaka, is used only in special pranayama practices. So, it is vital that you keep your breath moving, even if your pace is faster or slower than the pace the teacher might be calling. Then, focus on cultivating three qualities in your breath: length, depth, and sound.

To cultivate length (or pace), simply begin to count slowly to yourself 1,2,3,4, as you inhale and again as you exhale, ensuring that you set a rhythmic, even pace so that the inhales match the length of the exhales. Next, cultivate the depth by drawing the breath down into the bottom lobes of the lungs, though you should avoid expanding your belly. Instead, allow the rib cage to expand fully and the diaphragm to drop into the belly while still holding the lower belly muscles (two inches below the navel or uddiyana bandha) slightly taught. If you draw them in too tightly you won’t be able to breathe at all so avoid this! Finally, to cultivate the sound, practice the “Ah Ha” method. Open your mouth and inhale as you whisper “ah,” then exhale with mouth open and whisper “ha.” You should feel your tongue drop down to the front of your throat and a slight contraction at the back of the throat, almost like you’re going to snore. Then close your mouth and try to continue this sound through your nose both on the inhale and the exhale. Keep practicing and over time you’ll maintain this breath throughout your practice from start to finish, like oil pouring from a spout, smooth, even, and  without interruption.

Just as the poses themselves, the breath takes time to cultivate. Be patient with yourself and set a pace you can manage to avoid over stimulation or strain. Grunting in class is usually a sign of strain! The qualities present in your breath will translate to the energy in your body so keep it calm and controlled.

Peace, love, and OM.
Ally